^Offend ^Hurt ^Harm ~pejorative~ ~hurts~ ~cruel~ ~evil~

Figure

In the background, a heart with our path of growth on it.
In the foreground, a paper bag with a poop in it.
All of it engulfed in flames.

Annotate

(Un-)^Humble
1. ^Hope or ^Worry that we or others are not ~acceptable~ ~just-the-way-we-are~.
2. ^Try to ^Impose in others to ^Grow or ^Force ~one-another~ to ^Cry ^Rather than only ^Inspire it.
3. ^Evaluate any ~mode~ without ~offer~ of ~hope~ or ~strength~ to it.
(Un-)^Grateful
1. ^Forget or ^Ignore any ~knowledge~, ~weakness~ or ~mistakes~.
2. For any mode of ^Immunity, ^Doubt its ~power~ to ^Protect ~one-another~.
3. ^Believe any ~mind~ or ~mode~ an ~obstacle~ ^Rather than ^Hope for a ~fit~.
(Dis-)^Trustful
1. ^Force any ~mode~, distortion, ^Concept or its ~lack~. ^Tangle it in ~conflict~.
2. ^Avoid ~strength~ to ^Overcome a ~weakness~ in ourselves or others.
3. ^Judge any ~mind~ or ~foundation~ in its ~weakness~.
(Dis-)^Honest
1. ^Deceive, ^Impair or ^Destroy any ~mind~ in ~relation~:
  1. to our ~ability~ to ^Refresh ^Regularly,
  2. to our ~ability~ to ^Trust, ^Choose or ^Care,
  3. to our ~chance~ to ^Fail or ^Grow at a ^Moderate ~pace~,
  4. to its necessary ~function~ or ~communication~ so that we may ^Mess or ^MESH, or
  5. to its ^Own ~path~ to ~wisdom~, ~awareness~, ~community~ and ~knowledge~.
(Un-)^Helpful
1. ^Judge without ~cause~ or ^Needlessly.
2. ^Refuse to ^Apply ~strength~ of our ~mind~ or ~foundation~ for sake of ~good~, ^Especially ^When we ^Use it ^Instead to ^Maximize any ~mind~ of ~evil~.
3. ^Create or ^Sustain an ^Evil mode of ~independence~, ~cooperation~, ~function~, ~communication~ or ~agency~.
4. ^Apply an ^Evil mode ~as~ a ~boundary~ without ~caution~ or for sake of ~evil~ itself.
(Anti-)^Self-control
1. ^Tempt yet ^Seek to ^Avoid ~opportunities~ to ^Refuse it.
2. ^Always (^Self-)^Sacrifice to ^Be ^Helpful for sake of others or our world but ^Never ^Celebrate it ~as~ though we had ^No ^Need for ~freedom~. ^Impose that ~pattern~ on ourselves, others or our world.
(Dis-)^Satisfy
1. ^Rude for its ^Own sake.
2. ^Hold ~hate~ or ~anger~ about our ~thirst~.
3. ^Keep ~guilt~ or ~fear~ at our ~lack~ of ~reward~.
4. ^Govern to ^Reward, ^Maximize or ^Share.
(Un-)^Healthy (~stuck~-)~restore~
1. ^Refuse to ^Escape ~conflict~ for sake of ^More ~health~.
2. ^Fix the ^Good ~life~ (any ^Honest ^Obedient ^Humble ^Healthy ^Strong behaviors ~found~ in our ~mess~ of ~life~) in ~opposition~ to our ^Good ~family~ (~one-another~, our ~dance~, ourselves, others or our world).
^Contend or ^Change for ^More distortion ^Such that we ^Depart:
1. from ~truth~. It may ^Appear ~acceptable~ yet it doesn't ^Satisfy.
2. from ~good~. It may ^Act to ^Satisfy but may ^Surprise in ~consequence~.
3. from ~family~. It may ^Be ~predictable~ but ^Offer us ^Less than we ^Think.
4. from ~love~. It may ^Appear just ~perfect~ yet we ^Become somehow ^More ~fragile~ in ~space~ of time.

Subject

^Evil is a mode of ^Boundary that is inevitably ~present~ in ourselves, others and our world.

It is ~what-it-is~.

For those ^Who ^Desire to ^Abuse or ^Ignore ~consequence~.

At ^First, I ^Really did ^Hate to include this in The Book of ^MESH. ^Now I am ~happy~ to ^Teach about it because it may ^Give a ^Better ~light~ to its ~complement~ and it may ^Enhance or ^Guide our ~ability~ to ^Bear ~fruit~ in our ~attempt~ to ^Oppose its ^Excess ~power~ in ~life~.

Target

Necessary, if only to ^Notice so that we may ^Improve on ^What we ^Trust and that we may ^Refine ^What we ^Choose.

Anytime we ^Start to ^Work with our ~mind~ or that of others, ^Beware of the ~power~ of ~evil~ to ^Impair or ^Destroy ^Needlessly. ^Beware of the times it may ^Always ^Appear necessary. It is ~better~ for us to ^Return or ^Turn away from it ~as~ a ~habit~ than to ^Believe to ^Apply it ^Regularly to ourselves, others or our world.

^As we ^Explore ~evil~, it may ^Minimize our ~ability~ to ^Mind because this ^Concept has a negative connotation and because by ~habit~ we ^Make a ~choice~ to ^Refuse ~empathy~ for ^What we ^Find. That is ^Okay! Just ^Beware that ^When we ^Exercise that which is ~pejorative~ in language we ^Tend to ^Decline in ~knowledge~ of it in ~concept~ and we may ^Fall into (~self~-)~expression~ of it in ~consequence~. Even if we ^Believe that we don't have ~empathy~ for ~evil~, it doesn't ^Stop our ~mind~ from a ~search~ for it.

^Rather than accidental ~empathy~ for ~evil~, with every ~evil~ we may ^Choose or ^Trust the ~good~ in ~focus~ within ourselves and ^Maintain that ~focus~ about ourselves, others and our world. ^Empathy will ^Come ^Irrespective of ~intent~ so ^Let ourselves ~focus~ on ~good~ so that we may not ^Harm our ^Whole ~self~ ^Needlessly.

^Thoughts about ^Why we don't ^Need to ^Treat every ~caution~ about ~evil~ ~as~ a ~gift~: An irony ~as~ we ^Develop a ^Better ^Concept of ~evil~ is that we ^Start to ^Believe ourselves ~good~ to ^Give ~caution~ to the ~moment~ ^When something may ^Come to ^Harm us. However, ~as~ we ^Train ourselves to ^React with ~words~ of ~caution~ against ~harm~ to the ~moment~ it may ^Become ~pejorative~ to our ~mind~ ^Long-term. In ~metaphor~ this is ^Like ^When we are in a ~vehicle~ that we do not ^Control, yet we ^Imagine or ^Attempt to ^Appear to ourselves ~as~ the ~one~ in ~control~. So we may ^Shout from the backseat at the driver ^When we ^See or ^Infer any ~chance~ of ~harm~ to ^Come.

For sake to ^Appear to have ~self-control~ or ^Avoid the ~chaos~ of it, we often ^Refuse to ^Become ~as~ a backseat driver in ~fact~. If we ^Consider it ~wisdom~ to so ^Hold our tongue, then ^Why would we ^Let any ~voice~, although it may ^Be a ~part~ of our ^Own ~mind~, ^Train us and ^Persist in or around us so ~as~ to ^Keep any ~habit~ of ~expression~ of ~terror~, ^Likewise? Wouldn't it only ^Become a ~force~ of ~control~ upon us and ^Tempt to ^Take all the ~peace~ ^Now within us? Is it ~good~ to ^Endure ^Such a ~voice~, so ~as~ to ^Accept to ^Create a ~war~ in our ^Inner ~mind~?

I ^Assert that ^Rarely ^Such a ~habit~ is either ~good~ or a necessary ~evil~ in some ^Particular ~context~ or other. To ^Say it another ~way~, sometimes we might ^Need to ^Swap ~peace~ of ~mind~ for ^More ~safety~.

^Take ~care~ to ^Avoid the ~need~ to ^Always ^Feel ~nervous~ to ^React. ^Notice any ^Internal or ^External ~source~ that, by its ~attention~ to ^Needlessly ~signal~ us, does ^More to ^Tempt ~fear~ or ~anger~ than to ^Protect or ^Shelter us.

We may ^Still and ^Quiet ^Such a ~voice~ to ^Limit the ~evil~ of it. Should we ^Ignore ~caution~? ^No. It is ~good~ to ^Beware and ^Care for ~safety~ ^Generally. Yet it is not ~good~ to ^Always ^React to a ~signal~ either. To ^Solve this dilemma in ~part~, I ^Suggest that we ^Always ^React to ^Provide a ~figure~ of ~peace~ to a ~message~ of ~terror~ ^Irrespective of its ~source~, yet ^Prefer to ^Discern to ^Respond ^Rather than ^Accept ~control~ upon us about it.